Osobn\u00e1 hygiena je pre n\u00e1s dnes nie\u010d\u00edm \u00faplne samozrejm\u00fdm. R\u00e1no si umyjeme zuby, osprchujeme sa a nanesieme ob\u013e\u00faben\u00fd deodorant. No ke\u010f sa pozrieme do hist\u00f3rie a r\u00f4znych kult\u00far, zist\u00edme, \u017ee to, \u010do pova\u017eujeme za \u201e\u010dist\u00e9“ alebo \u201evhodn\u00e9“, sa dramaticky l\u00ed\u0161i naprie\u010d svetom. Ka\u017ed\u00e1 civiliz\u00e1cia si vytvorila vlastn\u00e9 trad\u00edcie, ktor\u00e9 odr\u00e1\u017eaj\u00fa nielen praktick\u00e9 potreby, ale aj duchovn\u00e9 presved\u010denia a spolo\u010densk\u00e9 normy.<\/p>\n\n\n\n
V starovekom R\u00edme mali k\u00fapele mimoriadny spolo\u010densk\u00fd v\u00fdznam. \u013dudia sa tam nestret\u00e1vali len kv\u00f4li \u010distote, ale aj preto, aby diskutovali o politike, filozofii \u010di uzatv\u00e1rali obchody. Voda bola symbolom obnovy tela aj ducha. Podobne v Japonsku sa trad\u00edcia hor\u00facich prame\u0148ov onsen zachovala dodnes. Japonsk\u00e1 kult\u00fara pova\u017euje k\u00fapanie za o\u010distn\u00fd obrad, ktor\u00fd m\u00e1 hlbok\u00fd duchovn\u00fd rozmer.<\/p>\n\n\n\n
V mnoh\u00fdch africk\u00fdch krajin\u00e1ch sa osobn\u00e1 hygiena sp\u00e1ja s pr\u00edrodou. Tradi\u010dn\u00e9 mydl\u00e1, ako napr\u00edklad africk\u00e9 \u010dierne mydlo, s\u00fa vyr\u00e1ban\u00e9 z popola, bambuck\u00e9ho masla a rastlinn\u00fdch olejov. Okrem o\u010disty maj\u00fa aj lie\u010div\u00e9 a upokojuj\u00face \u00fa\u010dinky. V Indii sa naopak \u010dasto vyu\u017e\u00edva ajurv\u00e9da, ktor\u00e1 kombinuje fyzick\u00fa o\u010distu s vn\u00fatornou harm\u00f3niou. Um\u00fdvanie tela olejmi, bylinkov\u00fdmi odvarmi a kadidlom je s\u00fa\u010das\u0165ou ka\u017edodenn\u00e9ho ritu\u00e1lu, ktor\u00fd pom\u00e1ha udr\u017eiava\u0165 rovnov\u00e1hu medzi telom a mys\u013eou.<\/p>\n\n\n\n
Zauj\u00edmav\u00e9 je, \u017ee v Eur\u00f3pe sa po\u010das stredoveku hygiena na \u010das vytratila. K\u00fapele boli dokonca pova\u017eovan\u00e9 za nebezpe\u010dn\u00e9 pre du\u0161u a zdravie, a tak sa um\u00fdvanie obmedzilo len na ruky a tv\u00e1r. A\u017e s pr\u00edchodom renesancie a osvietenstva sa za\u010dala \u010distota znovu sp\u00e1ja\u0165 so zdrav\u00edm. Dnes sa Eur\u00f3pania vracaj\u00fa k jednoduch\u0161\u00edm form\u00e1m starostlivosti o telo. Preferuj\u00fa pr\u00edrodn\u00e9 mydl\u00e1, aromaterapiu \u010di sprchovanie studenou vodou ako s\u00fa\u010das\u0165 otu\u017eovania.<\/p>\n\n\n\n
Zatia\u013e \u010do v minulosti bola hygiena spojen\u00e1 najm\u00e4 s vodou a rastlinn\u00fdmi l\u00e1tkami, modern\u00e1 spolo\u010dnos\u0165 ju roz\u0161\u00edrila aj na prostredie, v ktorom sa o\u010dista odohr\u00e1va. K\u00fape\u013e\u0148a sa zmenila na priestor relax\u00e1cie, pokoja a osobn\u00e9ho ritu\u00e1lu. Dnes u\u017e nejde len o funk\u010dnos\u0165, d\u00f4le\u017eit\u00fd je aj vizu\u00e1lny dojem, atmosf\u00e9ra a materi\u00e1ly, ktor\u00e9 navodzuj\u00fa pocit \u010distoty a harm\u00f3nie. Pr\u00edrodn\u00e9 farby, tepl\u00e9 t\u00f3ny dreva \u010di jemne vzorovan\u00e1 dla\u017eba do k\u00fape\u013ene<\/a><\/strong> m\u00f4\u017eu vytvori\u0165 prostredie, kde sa \u010dlovek c\u00edti dobre a uvo\u013enene.<\/p>\n\n\n\n Bez oh\u013eadu na kult\u00farne rozdiely zost\u00e1va jedno spolo\u010dn\u00e9 to t\u00fa\u017eba po \u010distote, rovnov\u00e1he a pohode. \u010ci u\u017e ide o starovek\u00e9 k\u00fapele, bylinkov\u00e9 ritu\u00e1ly alebo modern\u00e9 wellness k\u00faty, v\u0161etky smeruj\u00fa k rovnak\u00e9mu cie\u013eu: osvie\u017ei\u0165 telo, upokoji\u0165 myse\u013e a obnovi\u0165 vn\u00fatorn\u00fa energiu. Trad\u00edcie osobnej hygieny tak rozpr\u00e1vaj\u00fa pr\u00edbeh o \u010dloveku, ktor\u00fd sa od nepam\u00e4ti sna\u017e\u00ed n\u00e1js\u0165 kr\u00e1su v ka\u017edodennom akte o\u010disty nech je jeho kult\u00fara ak\u00e1ko\u013evek.<\/p>\n","protected":false},"excerpt":{"rendered":" Osobn\u00e1 hygiena je pre n\u00e1s dnes nie\u010d\u00edm \u00faplne samozrejm\u00fdm. R\u00e1no si umyjeme zuby, osprchujeme sa a nanesieme ob\u013e\u00faben\u00fd deodorant. No ke\u010f sa pozrieme do…<\/p>\n","protected":false},"author":2,"featured_media":3263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-3262","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rady-a-navody"],"_links":{"self":[{"href":"https:\/\/dennikin.sk\/index.php?rest_route=\/wp\/v2\/posts\/3262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dennikin.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dennikin.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dennikin.sk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dennikin.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3262"}],"version-history":[{"count":0,"href":"https:\/\/dennikin.sk\/index.php?rest_route=\/wp\/v2\/posts\/3262\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dennikin.sk\/index.php?rest_route=\/wp\/v2\/media\/3263"}],"wp:attachment":[{"href":"https:\/\/dennikin.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dennikin.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dennikin.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u010cistota ako univerz\u00e1lny jazyk<\/h2>\n\n\n\n